Thirty-five years ago – November 29,
1980 – Dorothy Day died at Maryhouse, the Catholic Worker house of
hospitality on East Third Street near Second Avenue.
Thirty-five years ago – December 8,
1980 – John Lennon was murdered at 72nd Street and
Central Park West.
The confluence of these two
anniversaries – and the grim coincidence of them with horrific acts
of gun violence in Denver and San Bernardino – suggests a new way
to think about the level of violence in our society and what we
should do about it.
After Lennon was murdered, Jann
Wenner, publisher of Rolling Stone,
set himself against gun violence. He issued an edict that guns would
no longer be featured in entertainment photographs in the magazine.
Some years later, he founded Cease Fire, an organization meant to
bring about “handgun-free homes and families” and to warn against
the danger handguns pose to children in particular.
For
many of us, the murder of John Lennon was the wake-up call, the
moment when we first realized just how pervasive violence is in
American society. A rock star signs an autograph outside the
apartment building where lives, a building he chose for the sense of
safety it afforded him – and is gunned down just like that. I was
fifteen at the time, a paperboy, and the next morning I dropped the
Albany Times-Union on
fifty doorsteps, seeing the news of the murder over and over again.
When I went to New York for college three years later, the sidewalk
outside the Dakota was the place where, more than any in the city, I
felt the confluence of fame, power, everyday life – and violence.
More
than a third of a century later, nothing has changed – or so we are
tempted to say. In fact, things have changed. Our society is more
violent. Acts of violent crime are commonplace. A single death
hardly rates a headline unless the person killed is a celebrity.
Spike Lee can matter-of-factly make a film on the notion that living
in Chicago is as dangerous as living in Iraq.
And
nobody knows quite what to do about it. Even if strict gun laws were
enacted tomorrow, there are something like 100 million guns in circulation
in this country, as The Atlantic pointed out with a cover story a couple of years ago. Even if public places were placed under heavy
security and camera scrutiny, there is always some place, thankfully, where scrutiny
ends.
The
thing to do, it seems to me, is to set ourselves against violence
categorically. That is what Dorothy Day did with the Catholic
Worker, the radical newspaper and movement she founded with Peter
Maurin in 1933. When she died – a week before John Lennon –
this country lost one of its great voices of nonviolence. When Pope
Francis, in Congress, celebrated her, along with Abraham Lincoln,
Martin Luther King Jr. and Thomas Merton, as “representative
American,” it was notable that three of of the four of them were
categorically set against violence.
I
think it is fair to say that the best efforts for pacifism and
nonviolence in our society have focused on state violence –
violence as committed by our armies and police forces, in our prisons
and execution chambers.
Meanwhile, there has emerged a recognition among countless people of good will in our society that violence is a comprehensive problem in our society.
Imagine if more of all those efforts of nonviolence were directed against the forces of violence in our society more broadly: the gun lobby and Islamic terrorism, the identification of weapons with patriotism and the glamorizing of gun violence in mass media and entertainment.
Would it make any difference? It might not; but it might. In any case, it would be a radical solution: it would go to the root of the problem.